A Free Left Blog

Public, political and institutional discourse can often appear strangely detached from ordinary, everyday life. On identity politics, now a specialist area for me, there was a time when my own everyday life seemed blessedly free of race antagonism. Race/skin colour and ethnicity appeared as a borderline irrelevance that we seemed at least close to transcending. I know that hasn’t been so for many non-white people. However I have heard from some who have said the same. Of course, sometimes I have witnessed or been part of incidents in which these things came to the fore – either conventional racism or racism used as an accusation to attack someone else. On other occasions I have smelt it in the air, palpable and unmistakable, while remaining under the surface, just. However in the last four days race has appeared front and centre in my ordinary life, just being around in London, three times. The first occasion was in a bus station when a scrawny-looking white man appea...

Perhaps the most remarkable aspect of our system of diversity is the way feminists and Islamists avoid directly confronting each other. Their ideologies are utterly opposed to each other, but within the system they are allies, so maintain distance and attack others. We can see this in how feminists resolutely avoid picking up on specifically Islamic-related instances of actual misogyny and discrimination in action. They nearly always stick to generalities and abstractions about the world or society as a whole, as Fawcett Society chief executive Sam Smethers does in telling Owen Jones that , “We have a very misogynistic culture in the UK.” In this version of reality, there is a single culture – or at least all the cultures we have come from the same root - and it is ‘very misogynistic’. This is the ‘patriarchy’ theory that is remarkably popular in the upper echelons of the liberal-left, just as it is among young feminists coming out of their Gender Studies courses at universit...

An ideology is above all a system of belief into which everything must fit and that therefore assumes a sort of ultimate, absolute knowledge .  This attachment to absolute, over-arching knowledge is why adherents so easily slip into authoritarian thought and behaviour. After all, if you know the core truth or the root causes of what is going on, actual truths presenting themselves to you in reality are of relatively little importance; indeed it is surely right to ignore them and concentrate on the more important underlying truth – even (and perhaps especially ) if it contradicts what you can see and hear in reality. From liberal-left practitioners, we can perhaps see this latter tendency most obviously in the reaction to terrorist attacks committed in the name of Islam like those in Paris on Friday night.  The cry goes out that this phenomenon 'is nothing to do with Islam’ or 'has nothing to do with religion’ even when the killers keenly and openly justify t...

Margaret Thatcher’s comment that ‘ there is no such thing as society ’ has a totemic significance on the left. It serves as the trademark of an uncaring, right-wing ideologue who believed in selfishness as opposed to solidarity and community, to the extent that she didn’t even recognise the ties that bind us in society. The thing is – and this is coming from a lefty – she was actually right. The infamous phrase was uttered in an interview for Woman’s Own in 1987, in which she said : “ Who is society? There is no such thing! There are individual men and women and there are families and no government can do anything except through people and people look to themselves first .” She said it in full a little later: “ There is no such thing as society. There is living tapestry of men and women and people and the beauty of that tapestry and the quality of our lives will depend upon how much each of us is prepared to take responsibility for ourselves and each of us...

This is only a brief post, but I thought it was worth doing on account of a classic example of left-wing double-talk on the BBC Newsnight programme last night which shows once more how our ideologies are completely blinding us from reality. The occasion was a little report on university admissions outlining how the admissions service UCAS has accepted just 172,420 male admissions for the coming academic year so far, compared to 224,570 from females. That is 35% of male A-Level students going to university compared to 44% female students. National Union of Students (NUS) Vice President Joe Vinson was interviewed for the segment and said the numbers were “ not surprising ” because “ apprenticeships pay less for women systematically; women earn less in the workplace, particularly when they don’t have a degree. So it’s not surprising that women feel like they have to go to university to better themselves, in order to compete with men on an equal level ”. So we can see how fem...

The liberal-left is in a terrible muddle over immigration at the moment largely because of a pervasive and highly-judgemental rationalism which completely fails to engage with people as they are. This rather arrogant, dogmatic form of rationalism assumes that who we are, our opinions and our feelings, are all derived from thought, reflection, decisions and judgements. Hence the discomfort someone might be feeling about lots of outsiders moving into their neighbourhood is viewed as being derived from a thought and ultimately a judgement that outsiders, or certain types of outsiders, are bad by definition. In this way this sort of rationalism takes theoretical, universalistic thinking as primary to human existence, and assumes we are formed and come to be who we are primarily by thinking and judgements made from thinking. So, we would assume the person who is discomforted by lots of outsiders moving in to their area has done some thinking and concluded that outsiders ...

This is the second part of a four-part essay applying the ideas of Karl Popper to the ideologies that have secured particular social power in our contemporary world . Part I preceding this introduced the context, in which Popper has been widely misappropriated by the right, and neglected by the left - wrongly, because he was liberal, and his sympathies were with the left. This second part of the essay gets into his critique of Hegelian and Marxist ideologies and explores how contemporary political Islamism is largely based on these theories. ‘Historicism’ is the term under which Karl Popper lumped all ideologies of history, from those of Plato and Aristotle through to Hegel and Marx, political communism and Nazism. For Popper, historicist social theories were those that claimed to understand the progression of history, and thereby reliably predict the future. What Marx did wrong in his view was not to make predictions that turned out to be wrong, but to claim scien...